The Testimony of John the Baptist

John 1:19-34

  1. Now this was John’s testimony when the Jewish leaders sent priests and Levites from Jerusalem to ask him, “Who are you?”
  2. He came right out and said, “I am not the Messiah.”
  3. So they asked him, “Then who are you? Are you Elijah?” He said, “I am not!” “Are you the Prophet?” He answered, “No!” [Note]
  4. Then they said to him, “Who are you? Tell us so that we can give an answer to those who sent us. What do you say about yourself?”
  5. John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
  6. (Now they had been sent from the Pharisees.)
  7. So they asked John, “Why then are you baptizing if you are not the Christ, nor Elijah, nor the Prophet?”
  8. I baptize people with water, John replied. “But One is standing among you whom you do not know.
  9. He is the One who comes after me. I am not worthy to untie the strap of his sandal!”
  10. These things happened in Bethany across the Jordan River where John was baptizing.
  11. On the next day John saw Jesus coming toward him and said, “Look, the Lamb of God who takes away the sin of the world!
  12. This is the One I told you about, ‘After me comes a man who is greater than I am, for He existed long before me.’
  13. Even I did not know who he was, although for this purpose I came baptizing with water, that he might be revealed to Israel.”
  14. Then John testified, “I saw the Spirit descending like a dove from heaven, and it remained on him.
  15. And I did not recognize him, but the one who sent me to baptize with water said to me, ‘The one on whom you see the Spirit descending and remaining – this is the one who baptizes with the Holy Spirit.’
  16. I have seen and testified that He is the Son of God!”
Notes
  1. John 1:21 ~ Net Bible Notes:
    1. According to the 1st century rabbinic interpretation of 2Ki 2:11, Elijah was still alive. In Mal 4:5 it is said that Elijah would be the precursor of Messiah. How does one reconcile John the Baptist’s denial here (“I am not”) with Jesus’ statements in Mat 11:14 (see also Mark 9:13 and Mat 17:12) that John the Baptist was Elijah? Some have attempted to remove the difficulty by a reconstruction of the text in the Gospel of John which makes the Baptist say that he was Elijah. However, external support for such emendations is lacking. According to Gregory the Great, John was not Elijah, but exercised toward Jesus the function of Elijah by preparing his way. But this avoids the real difficulty, since in John’s Gospel the question of the Jewish authorities to the Baptist concerns precisely his function. It has also been suggested that the author of the Gospel here preserves a historically correct reminiscence–that John the Baptist did not think of himself as Elijah, although Jesus said otherwise. Mark 6:14-16 and Mark 8:28 indicate the people and Herod both distinguished between John and Elijah–probably because he did not see himself as Elijah. But Jesus’ remarks in Mat 11:14; Mark 9:13, and Mat 17:12 indicate that John did perform the function of Elijah–John did for Jesus what Elijah was to have done for the coming of the Lord. C. F. D. Moule pointed out that it is too simple to see a straight contradiction between John’s account and that of the synoptic gospels: “We have to ask by whom the identification is made, and by whom refused. The synoptic gospels represent Jesus as identifying, or comparing, the Baptist with Elijah, while John represents the Baptist as rejecting the identification when it is offered him by his interviewers. Now these two, so far from being incompatible, are psychologically complementary. The Baptist humbly rejects the exalted title, but Jesus, on the contrary, bestows it on him. Why should not the two both be correct?” (The Phenomenon of the New Testament [SBT], 70).
    2. The Prophet is a reference to the “prophet like Moses” of Deu 18:15, by this time an eschatological figure in popular belief. Act 3:22 identifies Jesus as this prophet.
    3. My Personal Note: 
      1. It is possible that John simply did not know his ministry was in fulfillment of Elijah.  God does not tell us everything, even about our own ministries:
      2. 1 Corinthians 13:9-12
      3. 9 We know only a portion of the truth, and what we say about God is always incomplete. Now we know only a little, and even the gift of prophecy reveals little!
      4. 10 But when the end comes, these special gifts will all disappear.
      5. 11 It's like this: When I was a child, I spoke and thought and reasoned as a child does. But when I grew up, I put away childish things.
      6. 12 Now all we can see of God is like a cloudy picture in a mirror. Later we will see him very clearly, face to face. Now my knowledge is incomplete. Then I will have complete knowledge as God has complete knowledge of me. [←Back]

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